Najd or Nejd (Arabic: نجد , Naǧd), literally Highland ,
is the central region of the Arabian Peninsula .
Geography
The Arabic word nejd literally means "upland" and
was once applied to a variety of regions within the Arabian
Peninsula . However, the most famous of these was the central
region of the Peninsula roughly bounded on the west by the mountains of the
Hejaz and Yemen and to the
east by the historical region of Bahrain
and the north by Iraq and Syria .
Medieval Muslim geographers spent a great amount of time
debating the exact boundaries between Hejaz and Nejd in particular, but
generally set the western boundaries of Nejd to be wherever the western
mountain ranges and lava beds began to slope eastwards, and set the eastern
boundaries of Nejd at the narrow strip of red sand dunes known as the Ad-Dahna
Desert, some 100 km (62 mi) east of modern-day Riyadh. The southern border of
Nejd has always been set at the large sea of sand dunes known today as Rub' al
Khali (the Empty Quarter ), while the
southwestern boundaries are marked by the valleys of Wadi Ranyah, Wadi Bisha, and
Wadi Tathlith.
The northern boundaries of Nejd
have fluctuated greatly historically and received far less attention from the
medieval geographers. In the early Islamic centuries, Nejd was considered to
extend as far north as the River Euphrates, or more specifically, the "Walls
of Khosrau", constructed by the Persian Empire as a barrier between Arabia
and Iraq
immediately prior to the advent of Islam. The modern usage of the term
encompasses the region of Al-Yamama, which was not always considered part of Nejd historically.
Topography
Major towns
Population
Prior to the formation of the modern Kingdom
of Saudi Arabia , the native population
of Nejd consisted mainly of members of several
Arabian tribes, who were either nomads (bedouins), or sedentary farmers and
merchants. The rest of the population consisted mainly of Arabs who were, for
various reasons, unaffiliated with any tribes, and who mostly lived in the
towns and villages of Nejd working in various trades such as carpentry or as
Sonnaa' (craftsmen). There was also a small segment of the population made up
of African as well as some East and South Eastern European slaves or freedmen.
Most of the Nejdi tribes are of Adnani Arabic origin and had
immigrated in ancient times from Tihamah and Hijaz to Najd .
The most famous Nejdi tribes in the pre-Islamic era were Banu Hanifa, who
occupied the area around modern-day Riyadh, `Anizzah, Banu Tamim, who occupied
areas further north, the tribe of Banu Abs who were centered in Al-Qassim, the
tribe of Tayy, centered around modern-day Ha'il, and the tribe of Banu 'Amir in
southern Nejd. In the 15th through 18th centuries, there was considerable
tribal influx from the west, increasing both the nomadic and settled population
of the area and providing fertile soil for the Wahhabi movement. By the 20th
century, many of the ancient tribes had morphed into new confederations or
emigrated to other areas of the Middle East, and many tribes from other regions
of the Peninsula had moved into Nejd. However, the largest proportion of native
Nejdis today still belong to these ancient Nejdi tribes or to their newer
incarnations. Many of the Nejedi tribes even in ancient times were not nomadic
or bedouin but rather very well settled farmers and merchants. The royal family
of Saudi Arabia ,
Al Saud, for example, trace their lineage to Banu Hanifa. On the eve of the
formation of Saudi Arabia, the major nomadic tribes of Nejd included Dawasir, Mutayr
(historically known as Banu Abs), Shammar (historically known as Tayy), 'Utaybah
(historically known as Hawazen), Subay', Harb, the Suhool, and the Qahtanite. In
addition to those tribes, many of the sedentary population belonged to Banu
Tamim, `Anizzah (historically known as Bakr), Banu Hanifa, Banu Khalid, and
Banu Zayd.
Most of the nomadic tribes are now settled either in cities
such as Riyadh ,
or in special settlements, known as hijras, that were established in the early
part of the 20th century as part of a country-wide policy undertaken by King
Abdul-Aziz to put an end to nomadic life. Nomads still exist in the Kingdom, however,
in very small numbers – a far cry from the days when they made up the majority
of the people of the Arabian Peninsula .
Since the formation of modern Saudi
Arabia , Nejd, and particularly Riyadh , has seen an influx of immigrants from
all regions of the country and from virtually every social class. The native
Nejdi population has also largely moved away from its native towns and villages
to the capital, Riyadh .
However, most of these villages still retain a small number of their native
inhabitants. About a quarter of the population of Nejd, including about a third
of the population of Riyadh ,
are non-Saudi expatriates, including both skilled professionals and unskilled
laborers.
Slavery was abolished in Saudi Arabia by King Faisal in 1962.
Some of those freed slaves chose to continue working for their former slave-owners,
particularly those whose former owners were members of the royal family.
Unlike Hejaz and Tihamah, Najd is remote and stayed outside
of the reign of important Islamic empires such as the Umayyads and the Ottoman Empire . This fact largely shaped its current
dissimilarity to Hejaz .
Religion
The region is known for its puritanical interpretation of
Islam and is generally considered a bastion of religious conservatism, known
today as Wahhabiism or Salafism.
Language
The people of Nejd have
spoken Arabic, in one form or another, for practically all of recorded history.
As in other regions of the Peninsula , there is
a divergence between the dialect of the nomadic Bedouins and the dialect of the
sedentary townspeople. The variation, however, is far less pronounced in Nejd than it is elsewhere in the country, and the Nejdi
sedentary dialect seems to be descended from the Bedouin dialect, just as most
sedentary Nejdis are descendants of nomadic Bedouins themselves. The Nejdi
dialect is seen by some to be the least foreign-influenced of all modern Arabic
dialects, due to the isolated location and harsh climate of the Nejdi plateau, as
well as the apparent absence of any substratum from a previous language. Indeed,
not even the ancient South Arabian language appears to have been widely spoken
in Nejd in ancient times, unlike southern Saudi Arabia , for example. Within Nejd itself, the different regions and towns have their
own distinctive accents and sub-dialects. However, these have largely merged in
recent times and have become heavily influenced by Arabic dialects from other
regions and countries. This is particularly the case in Riyadh .
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