Al-Masjid Al-Haram (Arabic: المسجد
الحرام, The Sacred Mosque or The Grand
Mosque) is in the city of Mecca ,
Saudi Arabia . It
is the largest mosque in the world and surrounds one of Islam's holiest places,
the Kaaba. Muslims face in the direction of the Kaaba while performing formal
worship, salat. One of the Five Pillars of Islam requires every Muslim to
perform the Hajj pilgrimage at least once in his or her lifetime if able to do
so, includes circumambulation of the Kaaba.
The current structure covers an area of 356,800 square
metres (88.2 acres) including the outdoor and indoor praying spaces and can
accommodate up to two million worshipers during the Hajj period, one of the
largest annual gatherings of people in the world. Unlike many other mosques
which are segregated, men and women can worship at Al-Masjid Al-Haram together.
History
According to Islamic tradition the very first construction
of the Kaaba, the heart of Al-Masjid Al-Haram, was undertaken by Abraham. The
Qur'an said that this was the first house built for humanity to worship Allah.
With the order of the God, Abraham and his son Ishmael found
the original foundation and rebuild the Kaaba in 2130 BCE. Hajar-Al-Aswad, the
Black Stone situated on the lower side of the eastern corner of the Kaaba, is
believed to be the only remnant of the original structure made by Abraham.
Muslim belief also places the story of Ishmael's mother
searching for water in the general vicinity of the mosque. In the story, Hagar
runs between the hills of Safa and Marwah looking for water for her infant son
until God eventually reveals her the Zamzam.The "Zamzam well" and "Safa
and Marwah" are structures in Al-Masjid al-Haram.
Upon Muhammad's victorious return to Mecca in 630, Muhammad and his son-in-law, Ali
Ibn Abi Talib, broke all the idols in and around the Kaaba and ended its pagan
use. This began the Islamic rule over the Kaaba and the building of Al-Masjid
Al-Haram around it.
The first major renovation to the mosque took place in 692. Before
this renovation, which included the mosque's outer walls being raised and
decoration added to the ceiling, the mosque was a small open area with the
Kaaba at the center. By the end of the 8th century, the Mosque's old wooden
columns had been replaced with marble columns and the wings of the prayer hall
had been extended on both sides along with the addition of a minaret. The
spread of Islam in the Middle East and the influx
of pilgrims required an almost complete rebuilding of the site which included
adding more marble and three more minarets.
Ottomans
In 1570, Sultan Selim II commissioned the chief architect
Mimar Sinan to renovate the mosque. This renovation resulted in the replacement
of the flat roof with domes decorated with calligraphy internally, and the
placement of new support columns which are acknowledged as the earliest
architectural features of the present mosque. These features are the oldest
surviving parts of the building.
During the heavy rains and flash floods of 1621 and 1629, the
walls of the Kaaba and the mosque suffered extensive damage. In 1629, during
the reign of Sultan Murad IV, the Kaaba was rebuilt with stones from Mecca and the mosque was
renovated. In the renovation of the mosque, a new stone arcade was added, three
more minarets (which made the total number 7) were built, and the marble
flooring was retiled. This was the unaltered state of the mosque for nearly
three centuries
Saudis
The first major renovation under the Saudi kings was done
between 1955 and 1973. In this renovation, four more minarets were added, the
ceiling was refurnished, and the floor was replaced with artificial stone and
marble. The Mas'a gallery (Al-Safa and Al-Marwah) is included in the Masjid via
roofing and enclosements. During this renovation many of the historical
features built by the Ottomans, particularly the support columns, were
demolished.
The second Saudi renovations under King Fahd, added a new
wing and an outdoor prayer area to the mosque. The new wing, which is also for
prayers, is accessed through the King Fahd Gate. This extension is considered
to have been from 1982–1988.
The third Saudi extension (1988–2005) saw the building of
more minarets, the erecting of a King's residence overlooking the Masjid and
more prayer area in and around the mosque itself. These developments have taken
place simultaneously with those in Arafat, Mina and Muzdalifah. This third
extension has also resulted in 18 more gates, three domes corresponding in
position to each gate and the installation of nearly 500 marble columns. Other
modern developments include the addition of heated floors, air conditioning, escalators
and a drainage system.
Current
expansion project
n 2007, the mosque went under a fourth extension project
which is estimated to last until 2020. King Abdullah Ibn Abdul Azeez plans to
increase the mosque's capacity to 2 million.
Northern expansion of the mosque began in August 2011 and is
expected to be completed in 1.5 years. The area of the mosque will be expanded
from the current 356,000 m2 (3,830,000 sq ft) to 400,000 m2 (4,300,000 sq ft). A
new gate named after King Abdullah will be built together with two new minarets,
bringing their total to 11. The cost of the project is $10.6-billion and after
completion the mosque will house over 2.5 million worshipers. The Mataf (the
circumambulation areas around the Kaaba) will also see expansion and all closed
spaces will be air conditioned.
Controversies
on expansion projects
There has been some controversy that the expansion projects
of the mosque and Mecca
itself are causing harm to early Islamic heritage. Many ancient buildings, some
more than a thousand years old, have been demolished to make room not only for
the expansion of Al-Masjid Al-Haram, but for new malls and hotels. Some
examples are:
1 Bayt Al-Mawlid, the house where Muhammad was born
demolished and rebuilt as a library.
2 Dar Al-Arqam, the first Islamic school where Muhammad
taught flattened to lay marble tiles.
3 The house of Abu Jahal has been demolished and replaced
by public washrooms.
4 Dome which served as a canopy over the Well of Zamzam
demolished.
5 Some Ottoman porticos at Al-Masjid Al-Haram demolished
and the remaining under threat.
6 House of Muhammed in Medina
where he lived after the migration from Mecca .
Religious
significance
The importance of the mosque is twofold. It not only serves
as the common direction towards which Muslims pray, but is also the main
location for pilgrimages.
Qibla
The Qibla—the direction that Muslims turn to in their
prayers (salat)—is toward the Kaaba and symbolizes unity in worshiping one
Allah (God). At one point the direction of the Qibla was toward Bayt Al-Maqdis (Jerusalem ) (and is therefore called the First of the Two
Qiblas),[citation needed] however, this only lasted for seventeen months, after
which the Qibla became oriented towards the Kaaba in Mecca . According to accounts from Muhammad's
companions, the change happened very suddenly during the noon prayer at Medina in the Masjid al-Qiblatain.
Pilgrimage
The Haram is the
focal point of the Hajj and Umrah pilgrimages that occur in the month of Dhu al-Hijjah
in the Islamic calendar and at any time of the year, respectively. The Hajj
pilgrimage is one of the Pillars of Islam, required of all able-bodied Muslims
who can afford the trip. In recent times, about 3 million Muslims perform the
Hajj every year.
Some of the rituals performed by pilgrims are symbolic of
historical incidents. For example, the episode of Hagar's search for water is
emulated by Muslims as they run between the two hills of Al-Safa and Al-Marwah.
The Hajj is associated with the life of the Islamic prophet
Muhammad from the 7th century, but the ritual of pilgrimage to Mecca is considered by
Muslims to stretch back thousands of years to the time of Ibrahim (Abraham).
Kaaba
The Kaaba (Arabic: الكعبة) is a cuboid-shaped building in the center of Al-Masjid
Al-Haram and is one of the most sacred sites in Islam. All Muslims around the
world face the Kaaba during prayers, no matter where they are. This is called
facing the Qibla.
The Hajj requires pilgrims to walk seven times around the
Kaaba in a counter-clockwise direction. This circumambulation, the Tawaf, is
also performed by pilgrims during the Umrah (lesser pilgrimage).
Black Stone
The Black Stone (Arabic: الحجر
الأسود al-Ḥajar al-Aswad) is the eastern
cornerstone of the Kaaba. It was set intact into the Kaaba 's wall by Muhammad
in the year 605, five years before his first revelation. Since then it has been
broken into a number of fragments and is now cemented into a silver frame in
the side of the Kaaba . Its physical appearance is that of a fragmented dark
rock, polished smooth by the hands of millions of pilgrims.
Many of the pilgrims, if possible, stop and kiss the Black
Stone, emulating the kiss that Islamic tradition records it having received
from Muhammad.If they cannot reach it, they point to it on each of their seven
circuits around the Kaaba.
Maqām
Ibrahim
The Maqām Ibrahim (Ibrahim's place of standing) is a rock
that reportedly has an imprint of Abraham's foot which is kept in a crystal
dome next to the Kaaba . Abraham is said
to have stood on this stone during the construction of the
upper parts of the Kaaba, raising Ishmail on his shoulders for the uppermost
parts. That means the height of Ibrahim is around parallel to roof top of the
Khana Kaaba.
Al-Safa and
Al-Marwa
Al-Safa and Al-Marwah (Arabic: الصفا Aṣ-Ṣafā, المروة
Al-Marwah) are two hills, now located in Al-Masjid Al-Haram. In Islamic
tradition, Ibrahim's wife Hagar runs between the hills of Safa and Marwah
looking for water for her infant son Ishmael until God eventually reveals her
the Zamzam. Muslims also travel back and forth seven times during the ritual
pilgrimages of Hajj and Umrah as a remembrance to her.
Al-Safa – from which the ritual walking (Arabic: سعى saʿy) begins – is
located approximately half a mile from the Kaaba. Al-Marwah is located about 100
m (330 ft) from the Kaaba . The distance between Safa and Marwah is
approximately 450 m (1,480 ft)
Zamzam Well
The Zamzam Well (Arabic: زمزم) is a well located 20 m (66 ft) east of the Kaaba. It
began circa 2150 BCE when Abraham's (Ibrāhīm) infant son Ishmael (ʼIsmāʻīl) was
thirsty and kept crying for water. The well has never gone dry despite the
millions of liters of water consumed every year. It had been deepened several
times in history during periods of severe droughts.
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